anban thannai adaindhavargatku ellAm
anban thenkurugUr nambikku
anbanAy madhurakavi sonna sol
nambuvAr padhi vaikuntham kANminE

Meaning:

nambuvAr 			- Those who have faith in 
sonna sol 			- these words 
madhurakavi 			- of Madhurakavi Azhvar,
anbanAy 			- which were said by him with great devotion 
then kurugUr nagar nambikku 	- to Nammazhvar of Thirukkurugur
anban 				- who has love and devotion 
adaindhavargatku ellAm 		- to everyone who is a devotee of the 
anban thannai 			- Lord who Himself loves all who seek Him, 
kANmin 				- will find 
padhi 				- their abode to be 
vaikuntham 			- Vaikunta.

Vyakhyana Saram:
Madhurakavi Azhvar concludes by stating that for those who learn this prabhandam, their place of abode is that Sri Vaikunta where the word of Nammazhvar is the rule. For those who consider this prabandham as their refuge, His lotus feet is their abode.

anban:
Lordship is not His main quality; showing love and affection to all is ("ripUNAmapi vatsala:"). He has the quality of vAtsalya as one of His kalyANa guNas. His love reaches everyone without regard ("dEvAnAm dAnavAnAnjca sAmAnyamadhidaivatam").

adaindhavargatku ellAm anban:
He loves everyone whether they are attached to Him or not. All those who are attached to one such as Him are loved by Nammazhvar. Nammazhvar's grace may reach everyone but his love reaches only those who are His devotees ("paramanaip payilum thiruvudaiyAr yavarElumavar kaNdeer emmaiyALum paramar").

anbanAy:
Madhurakavi Azhvar is attached only to Nammazhvar. That is his nature.

then kurugUr nambikku anbanAy:
Not only to Him, not only to His devotees, Madhurakavi Azhvar is attached to his acharya as well. If he wanted salvation for himself, he would be attached to Him. If he seeked that which He loves, he would be attached to His devotees. If he seeked that which He as well as His bhaktas love, he would have to be attached to an acharya. An acharya first helps remove the darkness of lack of knowledge; then he brings forth the the divine qualities of the Lord and makes one become involved in that; he also helps at the time of realizing the goal of reaching Him; and he is the one who is present at the end of that goal.

madhurakavi:
He calls himself madhurakavi because he himself finds the poems he wrote about Nammazhvar nectar-like.

nambuvAr padhi vaikuntham kANminE:
The abode for those who learn this pasuram is the Lord's lotus feet. If Nammazhvar is the one to seek, should not the place to attain be Azhvar Thirunagari? At Thirunagari the words of both AdipirAn and Nammazhvar will be the rule. At Sri Vaikunta, only the word of Nammazhvar will be the rule ("adiyAr nilaakinRa vaikunthamO?"). Those who love the Lord will automatically have love for His devotees; those who love all His devotees will love Nammazhvar. Therefore, Madhurakavi Azhvar states that His divine abode is the place to be. Sri Vaikuntam is the place where those who love Sriman Narayana and Sri Nammazhvar are present. Is there not a difference between His divine abode and the leela vibhUti? Madhurakavi Azhvar uses Nambi ThiruvazhuthivaLanAdu dAsa's words that after Parasara Bhattar was born the difference between the two was removed. Madhurakavi Azhvar says that even if these songs are not sweet to someone, if they consider them as their refuge it will take them to Sri Vaikuntam.