andharaththamarargaL kUttangkaL ivaiyO?
	arunthava munivarum marudharum ivarO?
indhiran Anaiyum thAnum vandhivanO?
	emperumAn una kOyilin vAsal
sundharar nerukka vichchAdharar nUkka
	iyakkarum mayangkinar thiruvadith thozhuvAn
andharam pAridam illai maRRidhuvO?
	arangkaththammA! paLLi ezhundharuLAyE

Meaning:

emperumAn 			- My Lord!
una kOyilin vAsal 		- At the gate of Your divine temple,
indhiran thAnum 		- Indra
Anaiyum 			- and His mount, the elephant Airavatham,
vandhu 				- have come;
andharaththu amarargaL 		- the devas within the universe
kUttangkaL 			- and their followers,
aru thavam munivarum 		- the great rishis such as Sanaka,
marudharum 			- the Marutganas,
iyakkarum 			- the Yakshas,
sundhara nerukka 		- with the Gandharvas crowding in
vichchAdharar nUkka 		- and the Vidhyadharas pushing out
thiruvadi thozhuvAn mayangkinar - have come to pray at Your divine feet.
idam illai 			- There is no gap
andharam 			- between the sky
pAr 				- and the Earth.
arangkaththammA 		- O! Lord of Srirangam,
paLLi ezhundharuLAy 		- please wake up and grace us.

Vyakhyana Saram:
Azhvar is expanding what he had said in the previous pasuram, in this pasuram and the next two pasurams.

In the previous pasuram, Azhvar said that Subramanya who is the chief of the army of the devas, came with his vahana and other instruments. In this pasuram, Azhvar states that Indra, who is the lord of the devas, along with his vahana, and the saptharishis who advance knowledge, have come. They have occupied all space leaving no gap and are waiting to pray at His divine feet. Indra, who has been placed by Him to rule the devas ("bhIShAsmAt" - Taittreeya Upanishad, Anandavalli 8-1), has come to pray at His divine feet.

Therefore, Azhvar says, You should wake up and accept their services.